Tuesday, March 23, 2010
Madam













There is no individual that I can name who better exemplifies the courageous entrepreneurship of African American women of the late 19th and early 20th Century than does Madame C.J. Walker. Making a way from no way, Mrs. Walker revolutionized African American women's hair care products helping to groom a rising professional class of individuals emerging from the last generation of slavery in the United States and providing educational and independent business opportunities for African American women and men. My own aunt, Mrs. Doris A. Clarke studied at Madame C.J. Walker's school and built her own beauty shop and schools in the District of Columbia and in Baltimore, MD. Mrs. Walker's example was a model for women like my aunt and many others who built neighborhood businesses that met community needs and provided economic stability in their cities and towns.
I heartily agree that Madame C.J. Walker should be honored by our country, the global community and through H.J. Res. 81. I support this measure.
(this text was emailed to my congressman, Rep. Steve Rothman)




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Posted at 04:11 pm by Tourmaline

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August 5, 2013   09:41 PM PDT
 

Good to know that such kind of posts are there to help ignorant and novice people.
 

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Tourmaline
Female
New Jersey







 
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Onward only! I can't turn back and I won't turn around.

Celebrating eleven years of swimming!




stroking onward and upward
swimming for the wall 2010




“Centuries later historians would ridicule as a numbers game attempts to count the millions forced to suffer the trauma of the transatlantic passage. Yet for those who witnessed the murderous raids by Arabs, Europeans, or hostile black Africans upon their communities, for those who were discarded on their march to the African coast, for those who were banned to the hold of the ships, for those whose bodies were cast overboard, for those who made it to the unknown on the other side of the ocean, every single one mattered. For every single woman, every single man represented the difference between life and death, between the "I am" and chattel, between history and the void, between the voice and silence. For every single one defined the whole.”

from Black Imagination and the Middle Passage by Maria Diedrich, Henry Louis Gates, Carl Pedersen


“As you were speaking this morning of little children, I was looking around and thinking it was most beautiful. But I have had children and yet never owned one, no one ever owned one; and of such there's millions -- who goes to teach them? You have teachers for your children but who will teach the poor slave children?
I want to know what has become of the love I ought to have for my children? I did have love for them, but what has become of it? I cannot tell you. I have had two husbands but I never possessed one of my own. I have had five children and never could take one of them up and say, 'My child' or 'My children,' unless it was when no one could see me.
I believe in Jesus, and I was forty years a slave but I did not know how dear to me was my posterity. I was so beclouded and crushed. But how good and wise is God, for if the slaves knowed what their true condition was, it would be more than the mind could bear. While the race is sold of all their rights -- what is there on God's footstool to bring them up? Has not God given to all his creatures the same rights? How could I travel and live and speak? When I had not got something to bear me up, when I've been robbed of all my affections for husband and children.
My mother said when we were sold, we must ask God to make our masters good, and I asked who He was. She told me, He sit up in the sky. When I was sold, I had a severe, hard master, and I was tied up in the barn and whipped. Oh! Till the blood run down the floor and I asked God, why don't you come and relieve me -- if I was you and you'se tied up so, I'd do it for you.”


Sojourner Truth, 1856


This text of her address was recorded by the acting secretary of the Friends of Human Progress Association of Michigan, Thomas Chandler, and published in the Anti-Slavery Bugle




 
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